Unveiling Masculine Myths: A Call for Societal Change

Unveiling Masculine Myths: A Call for Societal Change

In a poignant outcry, Sapna, the poetess, directs her words to Ram, urging him to listen and comprehend the weight of the masculine ego that prevails. She declares that the time has come for a change, rejecting the notion of sinking into oblivion. Addressing Brahma, she implores him to heed her words.

Amidst the verses, Sapna’s anger resonates as she condemns the deplorable state of women in a male-dominated society. Simultaneously, she challenges established paradigms in Hindu society. The iconic Sita, celebrated as a virtuous figure, also symbolizes the plight of women. In Mithila, a tragic adage laments Sita’s fate – ‘Sita ka janam viroge gayle, sukh chhadi sukh sapanahu nain bhel.’

An even grimmer fate befalls Saraswati, who suffered abuse from Brahma. The Saraswati Purana and Matsya Purana recount this harrowing tale. As Saraswati circled her father with her siblings, Brahma’s inappropriate desire was aroused. Sapna recounts the fruitless efforts to prevent this crime.

Saraswati’s evasion and concealment of her ‘Asmita’ are detailed, but Brahma’s persistence is unwavering. An intriguing twist emerges when Shiva, outraged by Brahma’s transgression, punishes him by severing his fifth head. This echoes a larger issue: a lack of accountability in society.

Sapna highlights the case of Siddhababa, wherein his alleged misconduct is met with evasion and blame-shifting. She denounces how the victim’s voice is stifled and the powerful evade justice. These ancient myths find eerie resonance in contemporary stories. The real-world victims are numerous, from Bhagarathi and Nirmala to countless others who face deception, coercion, and silence from both clergy and administration.

The poetess critiques the societal reverence for figures like Ram, Krishna, Shiva, and Brahma, questioning why these masculine symbols remain entrenched as ideals. Sapna also acknowledges the challenges faced by the women’s rights movement, including the paradox of neo-liberal representation and the risk of becoming an economic tool rather than an agent of change.

Sapna insists on shifting the narrative towards women’s empowerment by embracing modern symbols of strength. She urges society to envision equality between genders, abandoning antagonistic attitudes. The neglect of historical female empowerment exemplars is criticized, as contemporary women warriors and liberators stand overlooked.

The article concludes with a resounding call to action. Incidents of abuse and inequality will persist until societal structures grant equal opportunities to all. It emphasizes that grassroots efforts are vital, requiring leaders who transcend antiquated mindsets and bridge the urban-rural divide.

In redefining these age-old narratives and embracing new symbols, society can dismantle the constructs of masculinity and pave the way for a more just and equitable future. The battle for change is not swift; it demands strategic, persistent efforts to transform emotional outrage into lasting transformation.

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